{"id":2251,"date":"2022-10-19T09:40:00","date_gmt":"2022-10-19T07:40:00","guid":{"rendered":"https:\/\/blog.knihovnauk.cz\/?p=2251"},"modified":"2023-04-05T10:52:48","modified_gmt":"2023-04-05T08:52:48","slug":"ekonomove-by-meli-verit-v-silu-pribehu-recenze-knihy-ekonomie-dobra-a-zla","status":"publish","type":"post","link":"https:\/\/blog.knihovnauk.cz\/index.php\/2022\/10\/19\/ekonomove-by-meli-verit-v-silu-pribehu-recenze-knihy-ekonomie-dobra-a-zla\/","title":{"rendered":"Ekonomov\u00e9 by m\u011bli v\u011b\u0159it v s\u00edlu p\u0159\u00edb\u011bhu! (recenze knihy Ekonomie dobra a zla)"},"content":{"rendered":"\n

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Autorka recenze s knihou<\/figcaption><\/figure><\/div>\n\n\n

 \u201eK tomu, aby byl \u010dlov\u011bk dobr\u00fdm ekonomem, mus\u00ed b\u00fdt bu\u010f dobr\u00fdm matematikem, nebo dobr\u00fdm filosofem, nebo b\u00fdt oboj\u00edm. Dali jsme p\u0159\u00edli\u0161 velk\u00fd prostor matematice a naopak p\u0159\u00edli\u0161 zatla\u010dili do pozad\u00ed na\u0161i vlastn\u00ed lidskost. T\u00edm jsme z\u00edskali pok\u0159iven\u00e9 um\u011bl\u00e9 modely, kter\u00e9 jsou k ni\u010demu, pokud je chceme aplikovat na skute\u010dn\u00fd sv\u011bt.\u201c <\/em>[1]<\/strong><\/em><\/a><\/p>\n\n\n\n

Publikace \u010desk\u00e9ho ekonoma Tom\u00e1\u0161e Sedl\u00e1\u010dka (nar. 23. 1. 1977 v Roudnici nad Labem)[2]<\/a> Ekonomie dobra a zla<\/strong> (2009) je \u010dtiv\u00e9 filozofick\u00e9 rozj\u00edm\u00e1n\u00ed, kter\u00e9 p\u0159in\u00e1\u0161\u00ed neot\u0159el\u00fd pohled na d\u011bjiny a jejich v\u00fdvoj z hlediska ekonomie. Kniha byla p\u0159elo\u017eena do n\u011bkolika jazyk\u016f a stala se doslova fenom\u00e9nem. Autor radik\u00e1ln\u011b p\u0159ehodnocuje obor ekonomie, neodkl\u00e1n\u00ed se v\u0161ak od historick\u00fdch skute\u010dnost\u00ed. Moudrost filozof\u016f a b\u00e1sn\u00edk\u016f stav\u00ed nad p\u0159\u00edsn\u00e9 matematick\u00e9 modely lidsk\u00e9ho chov\u00e1n\u00ed a slibuje zm\u011bnit zp\u016fsob, jak\u00fdm lidstvo po\u010d\u00edt\u00e1 ekonomickou hodnotu. S\u00e1m autor knihu prezentuje jako prvn\u00ed historick\u00fd ekonomick\u00fd cyklus.<\/p>\n\n\n\n

 \u010cten\u00e1\u0159\u016fm se postupn\u011b odkr\u00fdv\u00e1 p\u0159\u00edb\u011bh, v jeho\u017e pr\u016f\u0159ezu lze naj\u00edt ko\u0159eny ekonomie v r\u016fzn\u00fdch d\u011bjinn\u00fdch epoch\u00e1ch a kultur\u00e1ch: \u201eAbychom nalezli odpov\u011bdi, kter\u00e9 hled\u00e1me, projdeme celou historii lidstva od \u00fapln\u00fdch po\u010d\u00e1tk\u016f na\u0161\u00ed kultury a\u017e k dne\u0161n\u00ed postmodern\u00ed dob\u011b. Na\u0161\u00edm c\u00edlem nen\u00ed prozkoumat ka\u017ed\u00fd okam\u017eik, kter\u00fd p\u0159isp\u011bl k prom\u011bn\u011b ekonomick\u00e9ho vn\u00edm\u00e1n\u00ed sv\u011bta n\u00e1sleduj\u00edc\u00edch generac\u00ed (v\u010detn\u011b t\u00e9 na\u0161\u00ed), jedn\u00e1 se sp\u00ed\u0161e o zast\u00e1vky ve v\u00fdvoji, a to bu\u010f u jednotliv\u00fdch d\u011bjinn\u00fdch epoch (v\u011bk Gilgame\u0161\u016fv, \u00e9ra Hebrej\u016f \u010di k\u0159es\u0165an\u016f), nebo u v\u00fdznamn\u00fdch osobnost\u00ed, kter\u00e9 m\u011bly kl\u00ed\u010dov\u00fd vliv na v\u00fdvoj ekonomick\u00e9ho ch\u00e1p\u00e1n\u00ed \u010dlov\u011bka (Descartes, Mandeville, Smith, Hume, Mill a dal\u0161\u00ed). Na\u0161\u00edm c\u00edlem bude p\u0159evypr\u00e1v\u011bt p\u0159\u00edb\u011bh ekonomie.\u201c<\/em>[3]<\/a> Autor postupn\u011b odkr\u00fdv\u00e1 prvky ekonomick\u00e9ho my\u0161len\u00ed v pr\u016fb\u011bhu tis\u00edcilet\u00ed a po celou dobu se zam\u011b\u0159uje na metaekonomick\u00e9 ot\u00e1zky: Jak\u00fd je smysl ekonomie? Lze se etick\u00fdmi z\u00e1sadami dobrat stejn\u00e9ho c\u00edle jako s matematick\u00fdmi vzorci? M\u016f\u017ee ekonomie existovat bez etiky a mor\u00e1lky?<\/p>\n\n\n\n

Ve\u0161ker\u00e9 sv\u00e9 domn\u011bnky Sedl\u00e1\u010dek dokl\u00e1d\u00e1 citacemi a odkazy na klasick\u00e1 d\u00edla. Z\u00e1rove\u0148 dokazuje, \u017ee ekonomie nejsou jen \u010d\u00edsla a grafy, ale spole\u010densk\u00e1 v\u011bda spjat\u00e1 s filozofi\u00ed, etikou, psychologi\u00ed, n\u00e1bo\u017eenstv\u00edm i um\u011bn\u00edm \u2013 ekonomie je doslova utk\u00e1na z historie, m\u00fdt\u016f, etiky a n\u00e1bo\u017eenstv\u00ed a je produktem na\u0161\u00ed civilizace: \u201eEkonomie nepot\u0159ebuje v\u00edce matematiky, ale naopak v\u00edce v\u0161eho ostatn\u00edho. \u010casto se \u0159\u00edk\u00e1, \u017ee etika a soft skills jsou jakousi t\u0159e\u0161ni\u010dkou na dortu matematick\u00e9 anal\u00fdzy.\u201c<\/em>[4]<\/a> Kdo chce dob\u0159e porozum\u011bt ekonomii, mus\u00ed um\u011bt z t\u011bchto oblast\u00ed vych\u00e1zet, porozum\u011bt jim a zn\u00e1t jejich v\u00fdvoj. Ko\u0159eny ekonomie nal\u00e9z\u00e1me v Bibli, v Eposu o Gilgame\u0161ovi, v klasick\u00fdch filozofick\u00fdch spisech, ve v\u011bdeck\u00fdch pojedn\u00e1n\u00edch i v postmodern\u00ed filozofii\u2026 Dne\u0161n\u00ed koncept ekonomie jako matematick\u00e9 v\u011bdy se podle Sedl\u00e1\u010dka objevuje a\u017e koncem 18. stolet\u00ed.<\/p>\n\n\n\n

P\u0159\u00edli\u0161n\u00e1 racionalita a spol\u00e9h\u00e1n\u00ed na um\u011bl\u00e9 ekonomick\u00e9 modely jsou v publikaci kritizov\u00e1ny. Naopak jistou inspiraci autor nach\u00e1z\u00ed v d\u0159\u00edv\u011bj\u0161\u00edch ekonomicko-filozofick\u00fdch syst\u00e9mech, pracuje se star\u00fdmi m\u00fdty a p\u0159\u00edb\u011bhy, v nich\u017e nach\u00e1z\u00ed ponau\u010den\u00ed pro 21. stolet\u00ed. Vyd\u00e1v\u00e1 se do historie prozkoumat tyto p\u016fvody a zam\u00fd\u0161l\u00ed se nad t\u00edm, co mohou p\u0159in\u00e9st pro dne\u0161n\u00ed discipl\u00ednu. P\u00e1tr\u00e1n\u00ed se zam\u011b\u0159uje zejm\u00e9na na to, jak se ekonomick\u00e9 perspektivy, praktiky av\u00fdznam star\u00fdch kultur i klasick\u00fdch myslitel\u016f zrcadl\u00ed v probl\u00e9mech dne\u0161n\u00edho sv\u011bta.<\/p>\n\n\n\n

Podle t\u00e9mat je kniha rozd\u011blena do dvou \u010d\u00e1st\u00ed. Prvn\u00ed \u010d\u00e1st se zab\u00fdv\u00e1 v\u00fdvojem ekonomie a nab\u00edz\u00ed  exkurz po prom\u011bn\u00e1ch ekonomick\u00e9ho my\u0161len\u00ed v d\u011bjin\u00e1ch (Epos o Gilgame\u0161ovi, Star\u00fd z\u00e1kon, antick\u00e9 \u0158ecko, k\u0159es\u0165anstv\u00ed, Ren\u00e9 Descartes, Bernard Mandeville, Adam Smith). Druh\u00e1 \u010d\u00e1st, pojmenovan\u00e1 \u201eRouhav\u00e9 my\u0161lenky\u201c, se v\u011bnuje spot\u0159eb\u011b, neviditeln\u00e9 ruce trhu, d\u011bjin\u00e1m touhy, jako stavebn\u00edmu kameni popt\u00e1vky, a vlivu matematiky. Ekonomie tedy nejen \u017ee popisuje sv\u011bt a kulturn\u00ed fenom\u00e9ny, ale zav\u00e1d\u00ed normativn\u00ed standardy a vytv\u00e1\u0159\u00ed ide\u00e1ln\u00ed podm\u00ednky. V obou \u010d\u00e1stech knihy jsou zachyceny zaj\u00edmav\u00e9 historick\u00e9 paralely. Autor zkoum\u00e1 \u00falohu dobra, zla, viny a ne\u0159esti a dal\u0161\u00edch etick\u00fdch pojm\u016f v ekonomick\u00fdch teori\u00edch. P\u0159ipojena je \u0159ada odkaz\u016f od mytologie a filozofie a\u017e po modern\u00ed prameny a re\u00e1lie. Kdy\u017e Sedl\u00e1\u010dek obrac\u00ed pozornost k \u00faloze ne\u0159esti a chamtivosti v ekonomice, hlavn\u00edm textem, kter\u00fd zkoum\u00e1, je b\u00e1se\u0148 Bernarda Mandevilla Bajka o v\u010del\u00e1ch<\/em>. Mandeville tvrdil, \u017ee v lidsk\u00e9 povaze je hodn\u011b pokrytectv\u00ed \u2013 nar\u00e1\u017e\u00edme na ne\u0159esti a sna\u017e\u00edme se je vym\u00fdtit, p\u0159esto\u017ee se jim nakonec podd\u00e1v\u00e1me. Vymaz\u00e1n\u00ed zla podle Mandevilla zni\u010d\u00ed prosperitu spole\u010dnosti, proto\u017ee ne\u0159esti vytv\u00e1\u0159ej\u00ed popt\u00e1vku po zbo\u017e\u00ed, jen\u017e lidem poskytuj\u00ed zam\u011bstn\u00e1n\u00ed a vytv\u00e1\u0159ej\u00ed bohatstv\u00ed. Existuje tedy ekonomick\u00fd d\u016fvod pro podniky vytv\u00e1\u0159ej\u00edc\u00ed \u201ene\u0159est\u201c, proto\u017ee uspokoj\u00ed pot\u0159eby. \u201eZlo tedy ze sv\u011bta nelze vym\u00fdtit, ani to nen\u00ed \u017e\u00e1douc\u00ed,\u201c<\/em>[5]<\/strong><\/em><\/a> podot\u00fdk\u00e1 Sedl\u00e1\u010dek.<\/p>\n\n\n\n

Z\u00e1v\u011bre\u010dn\u00e9 kapitoly se v\u011bnuj\u00ed sou\u010dasnosti, zejm\u00e9na dopadu finan\u010dn\u00ed krize na spole\u010dnost, roz\u0161\u00ed\u0159en\u00e9mu zadlu\u017eov\u00e1n\u00ed (jako d\u016fsledku nedostate\u010dn\u00e9ho rezervov\u00e1n\u00ed p\u0159ebytk\u016f v dob\u00e1ch hojnosti) a vysv\u011btlen\u00ed p\u016fvodu pojmu \u201eneviditeln\u00e1 ruka trhu\u201c. Tato metafora je obvykle p\u0159ipisov\u00e1na Adamu Smithovi, kter\u00fd v d\u00edle Pojedn\u00e1n\u00ed o podstat\u011b a p\u016fvodu bohatstv\u00ed n\u00e1rod\u016f<\/em> vyslovil my\u0161lenku, \u017ee vz\u00e1jemn\u00e9 p\u016fsoben\u00ed nab\u00eddky, popt\u00e1vky a vlastn\u00edho z\u00e1jmu na voln\u00e9m trhu vytv\u00e1\u0159\u00ed pro spole\u010dnost ekonomicky v\u00fdhodn\u00e9 v\u00fdsledky. Podle Sedl\u00e1\u010dka tento koncept nepoch\u00e1z\u00ed od Smithe, jeho po\u010d\u00e1tky dosahuj\u00ed p\u0159inejmen\u0161\u00edm k Tom\u00e1\u0161i Akvinsk\u00e9mu. V knize lze nal\u00e9zt \u0159adu zaj\u00edmav\u00fdch pohled\u016f na nestabiln\u00ed ekonomick\u00fd syst\u00e9m dne\u0161n\u00edho sv\u011bta. Sedl\u00e1\u010dek argumentuje: \u201eP\u0159\u00edli\u0161 buja\u0159e jsme odb\u011bhli od t\u011bchto princip\u016f mor\u00e1lky, na kter\u00fdch by m\u011bla ekonomie st\u00e1t. Odpoutala se i hospod\u00e1\u0159sk\u00e1 politika a dluhov\u00e1 psych\u00f3za ve form\u011b ob\u0159\u00edho dluhu je toho v\u00fdsledkem. Ne\u017e se vyd\u00e1me hledat nov\u00e9 horizonty, je \u010das na ekonomick\u00e9 retro. Koneckonc\u016f, pokud matematik odhal\u00ed chybu ve v\u00fdpo\u010dtech, nepokra\u010duje v nich. T\u00edm by chybu nezast\u0159el ani nevy\u0159e\u0161il. Mus\u00ed se vr\u00e1tit do bodu, kde k chyb\u011b do\u0161lo, opravit ji a a\u017e pak po\u010d\u00edtat d\u00e1l.\u201c<\/em>[6]<\/a>V\u00fdsti\u017en\u00e9 jsou autorovy my\u0161lenky o pr\u00e1ci a blahobytu v modern\u00edm sv\u011bt\u011b: \u201eMus\u00edme se neust\u00e1le posouvat kup\u0159edu, abychom si mohli sofistikovan\u011bj\u0161\u00edm zp\u016fsobem u\u017e\u00edvat oby\u010dejn\u00fdch radost\u00ed \u017eivota. [\u2026] Na\u0161e abstraktn\u00ed a technick\u00e9 v\u011bd\u011bn\u00ed je st\u00e1le pokro\u010dilej\u0161\u00ed, zato na\u0161e porozum\u011bn\u00ed skute\u010dn\u00e9mu \u017eivotu kolem n\u00e1s a v n\u00e1s se zd\u00e1 b\u00fdt nem\u011bnn\u00e9.\u201c[7]<\/strong><\/a><\/em><\/p>\n\n\n\n

Ke knize Tom\u00e1\u0161e Sedl\u00e1\u010dka nelze p\u0159istupovat jako k u\u010debnici ekonomie. Ned\u00e1v\u00e1 celistv\u00fd pohled na obor, ne\u0159e\u0161\u00ed sou\u010dasnou ekonomickou krizi a nevysv\u011btluje odborn\u00e9 term\u00edny a jevy, s nimi\u017e se lze v oblasti ekonomie setkat. Jde o mozaikov\u00e9 a nesouvisl\u00e9 metaekonomick\u00e9 pou\u010den\u00ed filozofick\u00e9ho r\u00e1zu vypr\u00e1v\u011bn\u00e9 nejen \u201e\u00fasty\u201c n\u011bkter\u00fdch klasik\u016f, ekonom\u016f a odborn\u00edk\u016f (ji\u017e pohled na rejst\u0159\u00edk a bibliografii nazna\u010duje, \u017ee jde o jin\u00fd ne\u017e zab\u011bhl\u00fd text
o ekonomii \u2013 v knize lze nal\u00e9zt i odkazy na Tolkiena, anglickou poezii, Stopa\u0159ova pr\u016fvodce po galaxii ale i filmy jako Matrix). Autor\u016fv z\u00e1m\u011br je p\u0159im\u011bt \u010dten\u00e1\u0159e k zamy\u0161len\u00ed a rozv\u00edjet tok jejich my\u0161lenek, sp\u00ed\u0161e ne\u017e p\u0159edlo\u017eit popis fakt\u016f. Z\u00e1rove\u0148 dokl\u00e1d\u00e1, \u017ee ur\u010dit\u00e9 ekonomick\u00e9 pov\u011bdom\u00ed v lidsk\u00e9m my\u0161len\u00ed existovalo v r\u016fzn\u00fdch kultur\u00e1ch a n\u00e1zorov\u00fdch sm\u011brech ji\u017e od prad\u00e1vna.<\/p>\n\n\n\n

P\u0159\u00ednos knihy jako knihovn\u00edk subjektivn\u011b vn\u00edm\u00e1m v tom, \u017ee autor zcela jist\u011b dok\u00e1\u017ee p\u0159es ekonomii p\u0159iv\u00e9st \u010dten\u00e1\u0159e k literatu\u0159e \u2013 ve sv\u00e9m v\u00fdkladu a rozkr\u00fdv\u00e1n\u00ed klasick\u00fdch text\u016f podn\u011bcuje ke \u010dten\u00ed dal\u0161\u00ed literatury. Nejeden \u010dten\u00e1\u0159 se jist\u011b se z\u00e1jmem za\u010dte do n\u011bkter\u00fdch pas\u00e1\u017e\u00ed Eposu o Gilgame\u0161ovi, otev\u0159e Bibli nebo prolistuje d\u00edla Ren\u00e9 Descarta, Mandevilla \u010di Plat\u00f3na, jen aby se ujistil, \u017ee v klasick\u00fdch d\u00edlech lze naj\u00edt stopy, kter\u00e9 vedou k ekonomii. Pro ka\u017ed\u00e9ho, kdo se bl\u00ed\u017ee nezab\u00fdvaj\u00ed teologi\u00ed, histori\u00ed \u010di filozofi\u00ed mohou b\u00fdt n\u011bkter\u00e9 pas\u00e1\u017ee objevn\u00e9.<\/p>\n\n\n\n

Co mo\u017en\u00e1 knize trochu ub\u00edr\u00e1, je v\u011bt\u0161\u00ed mno\u017estv\u00ed odkaz\u016f, pozn\u00e1mek pod \u010darou a citovan\u00fdch my\u0161lenek jin\u00fdch autor\u016f. Ob\u010das nep\u016fsob\u00ed souvisle, p\u0159edstavuj\u00ed jistou obsahovou rozt\u0159\u00ed\u0161t\u011bnost a prohlubuj\u00ed \u010dten\u00e1\u0159skou n\u00e1ro\u010dnost. V n\u011bkter\u00fdch p\u0159\u00edpadech se autor vrac\u00ed zp\u011bt k ji\u017e d\u0159\u00edve zmi\u0148ovan\u00fdm my\u0161lenk\u00e1m a vytv\u00e1\u0159\u00ed tak dojem, \u017ee se to\u010d\u00ed dokola. Vypr\u00e1v\u00ed p\u0159\u00edb\u011bh z p\u0159edchoz\u00edch str\u00e1nek a \u010dten\u00e1\u0159 se ob\u010das trochu ztr\u00e1c\u00ed.<\/p>\n\n\n\n

Na z\u00e1v\u011br je dobr\u00e9 zm\u00ednit, \u017ee a\u010d lze v knize nal\u00e9zt mnoho historick\u00fdch paralel, nejsou v n\u00ed p\u0159edkl\u00e1d\u00e1na \u0159e\u0161en\u00ed a p\u0159\u00edmo\u010dar\u00e9 odpov\u011bdi. Naopak odklon od p\u0159esn\u00e9 matematick\u00e9 ekonomie k filozofick\u00e9mu pohledu na ekonomii nut\u00ed \u010dten\u00e1\u0159e k hlub\u0161\u00edmu zamy\u0161len\u00ed a naz\u00edr\u00e1n\u00ed na v\u011bc z jin\u00e9ho \u00fahlu. P\u0159\u00edb\u011bh se rozv\u00edj\u00ed a vede d\u00e1l, a\u017e za hranici textu, kter\u00fd je v knize uzav\u0159en. Sv\u00fdm nekonven\u010dn\u00edm p\u0159\u00edstupem k \u0159e\u0161en\u00ed velk\u00fdch ekonomick\u00fdch ot\u00e1zek z jin\u00e9ho pohledu, ne\u017e je b\u011b\u017en\u00e9, se Sedl\u00e1\u010dek p\u0159ibl\u00ed\u017eil i k lidem, pro n\u011b\u017e je ekonomie nudn\u00fd obor pln\u00fd obecn\u00fdch pou\u010dek, pravidel, k\u0159ivek, graf\u016f, rovnic a f\u00e1dn\u00edch definic. Jakmile se \u010dten\u00e1\u0159 nech\u00e1 vt\u00e1hnout do p\u0159\u00edb\u011bhu, zjist\u00ed, \u017ee ekonomie nen\u00ed such\u00e1 \u010di nudn\u00e1 abstraktn\u00ed v\u011bda.<\/p>\n\n\n\n

Pou\u017eit\u00e1 literatura:<\/strong><\/p>\n\n\n\n

SEDL\u00c1\u010cEK, Tom\u00e1\u0161. Ekonomie dobra a zla: po stop\u00e1ch lidsk\u00e9ho t\u00e1z\u00e1n\u00ed od Gilgame\u0161e po finan\u010dn\u00ed krizi.<\/em> Praha: 65. pole, 2012. ISBN 978-80-87506-10-3.<\/p>\n\n\n\n

Tom\u00e1\u0161 Sedl\u00e1\u010dek (ekonom). Wikipedie, otev\u0159en\u00e1 encyklopedie<\/em> [online].  c2021, 29. 8. 2021 [cit. 2022-08-29]. Dostupn\u00e9 z: https:\/\/cs.wikipedia.org\/wiki\/Tom%C3%A1%C5%A1_Sedl%C3%A1%C4%8Dek_(ekonom)<\/a><\/p>\n\n\n\n

\n\n\n\n

[1] SEDL\u00c1\u010cEK, Tom\u00e1\u0161. Ekonomie dobra a zla: po stop\u00e1ch lidsk\u00e9ho t\u00e1z\u00e1n\u00ed od Gilgame\u0161e po finan\u010dn\u00ed krizi.<\/em> Praha: 65. pole, 2012, s. 21. ISBN 978-80-87506-10-3.<\/p>\n\n\n\n

[2] Tamt\u00e9\u017e, s. 25..<\/p>\n\n\n\n

[3] Tom\u00e1\u0161 Sedl\u00e1\u010dek (ekonom). Wikipedie, otev\u0159en\u00e1 encyklopedie<\/em> [online].  c2021, 29. 8. 2021 [cit. 2022-08-29]. Dostupn\u00e9 z: https:\/\/cs.wikipedia.org\/wiki\/Tom%C3%A1%C5%A1_Sedl%C3%A1%C4%8Dek_(ekonom)<\/a><\/p>\n\n\n\n

[4] SEDL\u00c1\u010cEK, Tom\u00e1\u0161. Ekonomie dobra a zla: po stop\u00e1ch lidsk\u00e9ho t\u00e1z\u00e1n\u00ed od Gilgame\u0161e po finan\u010dn\u00ed krizi.<\/em> Praha: 65. pole, 2012, s. 23. ISBN 978-80-87506-10-3.<\/p>\n\n\n\n

[5] Tamt\u00e9\u017e, s. 343.<\/p>\n\n\n\n

[6] SEDL\u00c1\u010cEK, Tom\u00e1\u0161. Ekonomie dobra a zla: po stop\u00e1ch lidsk\u00e9ho t\u00e1z\u00e1n\u00ed od Gilgame\u0161e po finan\u010dn\u00ed krizi.<\/em> Praha: 65. pole, 2012, s. 174. ISBN 978-80-87506-10-3.<\/p>\n\n\n\n

[7] Tamt\u00e9\u017e, s. 342.<\/p>\n\n\n\n

[8] SEDL\u00c1\u010cEK, Tom\u00e1\u0161. Ekonomie dobra a zla: po stop\u00e1ch lidsk\u00e9ho t\u00e1z\u00e1n\u00ed od Gilgame\u0161e po finan\u010dn\u00ed krizi.<\/em> Praha: 65. pole, 2012, s. 343. ISBN 978-80-87506-10-3.<\/p>\n\n\n\n

\n\n\n\n

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